According to Orthodox teaching the position of "first among equals" gives no additional power or authority to the bishop that holds it, but rather that this person sits as organisational head of a council of equals (like a president). Since the Eastern capital of the Roman Empire was Byzantium, this style of Christianity is sometimes called 'Byzantine Christianity'. At the front, or eastern end of the church, is a raised dais with an icon-covered screen or wall (iconostasis or templon) separating the nave from the sanctuary. The Iconoclast troubles were just over. The priest says the words, "The seal of the gift of the Holy Spirit" as he makes the sign of the cross at each point. Mount Athos in north-eastern Greece is described as the centre of Orthodox monasticism. The deacon also acts as an assistant to a bishop. The Oriental Orthodox Church denies that it is monophysite and prefers the term "miaphysite", to denote the "united" nature of Jesus (two natures united into one) consistent with St. Cyril's theology: "The term union...signifies the concurrence in one reality of those things which are understood to be united" and "the Word who is ineffably united with it in a manner beyond all description" (St. Cyril of Alexandria, On the Unity of Christ). Jesus Christ, the Son of God, is believed to, according to Orthodox teaching, in his humanity be (that is, in history) crucified, and died, descending into Hades (Sheol), the place of the dead, as all humans do. Augustine wrote in On True Religion: "Religion is to be sought …only among those who are called Catholic or orthodox Christians, that is, guardians of truth and followers of right." Besides the practical purpose of making icons visible in an otherwise dark church, both candles and oil lamps symbolise the Light of the World, who is Christ. Iconographic depictions of the Final Judgment are often portrayed on the back (western) wall of the church building to remind the departing faithful to be vigilant in their struggle against sin. 4.  The official name of the Eastern Orthodox Church is the "Orthodox Catholic Church". The doctrine of the Catholicity of the Church, as derived from the Nicene Creed, is essential to Eastern Orthodox ecclesiology. There are also smaller communities in the former Byzantine regions of Africa, the Eastern Mediterranean, and in the Middle East, where it is decreasing due to forced migration because of increased religious persecution in recent years. Through baptism a person is united to the Body of Christ by becoming a member of the Orthodox Church. This process is called Deification or "God became man that man might become 'god'". 52, 1882) and Rachmaninoff (Liturgy of St John Chrysostom, op.  Doctrine cannot be understood unless it is prayed. This means that in the Orthodox Church babies and children are fully communicant members of the Church. Some au… There is also typically an inscription on the back in Church Slavonic: "спаси и сохрани", "Spasi i Sokhrani", "Save and Protect". Having been in the church for over a year, they were catechized for about that long in an Antiochan parish in northern California, a parish reportedly "bursting" with new converts from Protestantism. It was used at first, long before the schism of Photius, especially in the East, not with any idea of opposition against the West, but rather as the antithesis to the Eastern heretics — Nestorians and Monophysites. For the death he died, he died to sin once and for all, but the life he lives, he lives to God. The term autocephalous was used in medieval Byzantine law in its literal sense of “self-headed” (Greek: The Theotokos, in Orthodox teaching, was chosen by God and she freely co-operated in that choice to be the Mother of Jesus Christ, the God-man. There is often a choir area at the side or in a loft in back.  His main duty is to make sure the traditions and practices of the Orthodox Church are preserved. By maintaining the purity of the inherited teachings of the Apostles, believers are made more aware of the inspiration of the Holy Spirit being present both in history and at the present day. Wine and oil—and, less frequently, fish—are allowed on certain feast days when they happen to fall on a day of fasting; but animal products and dairy are forbidden on fast days, with the exception of "Cheese Fare" week which precedes Great Lent, during which dairy products are allowed. Their "communion of essence" is "indivisible". Then a great feast is held indoors where everyone joins in to eat, drink and enjoy themselves. Thus, physical items connected with saints are also regarded as holy, through their participation in the earthly works of those saints. The priest will then hear the confession and perhaps give advice. Eastern Orthodoxy is practised all over the world, particularly in Greece, Eastern Europe and Russia. This is also true of widowed wives of clergy, who do not remarry and become nuns when their children are grown. , Reunion was attempted twice, at the 1274 Second Council of Lyon and the 1439 Council of Florence. The God who is transcendent and the God who touches mankind are one and the same.  The church has no central doctrinal or governmental authority analogous to the bishop of Rome, but the ecumenical patriarch of Constantinople is recognised by all as primus inter pares ("first among equals") of the bishops. He lived on earth, in time and history, as a man. The dispute occurred between Eastern Orthodox Church and Roman Catholic Church related to the authority of Pope.  In 1721 the first Russian Emperor, Peter I abolished completely the patriarchate and so the church effectively became a department of the government, ruled by a most holy synod composed of senior bishops and lay bureaucrats appointed by the Emperor himself. That are especially four families of churches: the Assyrian Church of the East, the Eastern Orthodox Churches, Oriental Orthodoxy, and the Eastern Catholic Churches. The Eastern Orthodox believe that after the Final Judgment: The official Bible of the Eastern Orthodox Church contains the Septuagint text of the Old Testament, with the Book of Daniel given in the translation by Theodotion. There are four major fasting periods during the year: Nativity Fast, Great Lent, Apostles' Fast, and the Dormition Fast.  Most Orthodox homes have an area set aside for family prayer, usually an eastern facing wall, where are hung many icons. // Beitruge zur byzantinischen Geschichte im 9.-11. Children of Orthodox families are normally baptised shortly after birth. Roman Jakobson, "Crucial problems of Cyrillo-Methodian Studies". The soul's experience of either of these states is only a "foretaste"—being experienced only by the soul—until the Final Judgment, when the soul and body will be reunited.  That is the sense of early and patristic usage wherein the church usually refers to itself as the "Catholic Church", whose faith is the "Orthodox faith". Depictions of the cross within the Eastern Orthodox Church are numerous and often highly ornamented, but its use does not extend to all Orthodox traditions. Historically, forced migrations have also altered demographics in relatively short periods of time. Hades could not restrain the infinite God.  They refer to the Bible as holy scripture, meaning writings containing the foundational truths of the Christian faith as revealed by Christ and the Holy Spirit to its divinely inspired human authors. All people who post on modern politics, secular matters, and heresy will be kept on a tight leash, posts being deleted and people being blocked as the administrators see fit. Orthodoxy does not openly promote statuary, although it is not expressly condemned, instead limiting itself primarily to two-dimensional iconography. The Orthodox Church lays particular emphasis on the role of the Holy Spirit in the Eucharist, and in the Prayer of Consecration calls on the Father to send down his Holy Spirit to effect the change of the bread and wine into the Body and Blood of Christ. The Patriarchal Text is used for the New Testament. Orthodox bishop Kallistos Ware has called that "simple Christianity". Nuns live identical ascetic lives to their male counterparts and are therefore also called monachoi (monastics) or the feminine plural form in Greek, monachai, and their common living space is called a monastery.  Some actions against Orthodox priests and believers along with execution included torture, being sent to prison camps, labour camps or mental hospitals. These are normally flanked by icons of St John the Baptist and of the Saint, or Feast, to which the church is dedicated. Other councils have helped to define the Eastern Orthodox position, specifically the Quinisext Council, the Synods of Constantinople, 879–880, 1341, 1347, 1351, 1583, 1819, and 1872, the Synod of Jassy (Iași), 1642, and the Pan-Orthodox Synod of Jerusalem, 1672; the Pan-Orthodox Council, held in Greece in 2016, was the only such Eastern Orthodox council in modern times. It often is inscribed with an acronym, "INRI", Latin, meaning "Jesus of Nazareth, King of the Jews" or "INBI", Greek, "Jesus of Nazareth, King of the Jews"; however, it is often replaced or amplified by the phrase "The King of Glory" in order to answer Pilate's statement with Christ's affirmation, "My Kingdom is not of this world". Historically, the Orthodox Church and the non-Chalcedonians were among the first peoples to have contact with Islam, which conquered Roman/Byzantine Syria-Palestine and Egypt in the 7th century, and fought many battles against Islamic conquests. , The small top crossbar represents the sign that Pontius Pilate nailed above Christ's head. People from Kerala started to arrive here as oil exploration started in the year 1939. The differences were small and were not considered to compromise the unity of the faith shared between east and west.  Holy tradition does not change in the Eastern Orthodox Church because it encompasses those things that do not change: the nature of the one God in Trinity, Father, Son, and Holy Spirit, the history of God's interactions with his peoples, the Law as given to the Israelites, all Christ's teaching as given to the disciples and Jews and recorded in scripture, including the parables, the prophecies, the miracles, and his own example to humanity in his extreme humility. Thus, permitting remarriage is an act of compassion of the church towards sinful man. The Eastern Orthodox Church shared communion with the Roman Catholic Church in the state church of Rome until the East–West Schism in 1054, disputing particularly the authority of the pope. Regarding papal supremacy, the Eastern half grew disillusioned with the Pope's centralisation of power, as well as his blatant attempts of excluding the Eastern half in regard to papal approvals. righteousness: wherefore one of them was dragged down to Hades by the The success of the conversion of the Bulgarians facilitated the conversion of East Slavic peoples, most notably the Rus', predecessors of Belarusians, Russians, and Ukrainians. Similarly, the churches in Rome and Constantinople separated in an event known as the East–West Schism, traditionally dated to the year 1054, although it was more a gradual process than a sudden break. Icons have been part of Orthodox Christianity since the beginning of the church.. Social work, school teaching, and other such work is therefore usually left to laypeople. 11:13).  In the first five years after the Bolshevik revolution, 28 bishops and 1,200 priests were executed. According to Orthodox teaching unction is based on the Epistle of James: Is anyone among you sick? Up until 1666, when Patriarch Nikon was deposed by the tsar, the Russian Orthodox Church had been independent of the State. The Eastern Orthodox Church is the second largest single Christian communion in the world. Spiritual guides are chosen very carefully as this is a mandate that once chosen must be obeyed. The Eastern Christmas has a very strong family and social appeal just as it does in the West.  Many church traditions, including the schedules of services, feasts, and fasts, are structured by the church's calendar, which provides a strictly observed intermingled set of cycles of varying lengths. The ecumenical councils followed a democratic form, with each bishop having one vote. 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